Page 1 Page 2 Page 3 Page 4 Page 5 Page 6 Page 7 Page 8 Page 9 Page 10 Page 11 Page 12 Page 13 Page 14 Page 15 Page 16 Page 17 Page 18 Page 19 Page 20 Page 21 Page 22 Page 23 Page 24 Page 25 Page 26 Page 27 Page 28 Page 29 Page 30 Page 31 Page 32 Page 33 Page 34 Page 35 Page 36 Page 37 Page 38 Page 39 Page 40 Page 41 Page 42 Page 43 Page 44 Page 45 Page 46 Page 47 Page 48 Page 49 Page 50 Page 51 Page 52 Page 53 Page 54 Page 55 Page 56 Page 57 Page 58 Page 59 Page 60 Page 61 Page 62 Page 63 Page 64 Page 65 Page 66 Page 67 Page 68 Page 69 Page 70 Page 71 Page 72 Page 73 Page 74 Page 75 Page 76 Page 77 Page 78 Page 79 Page 80 Page 81 Page 82 Page 83 Page 84Plough Quarterly • Summer   Committed followers of Christ from every corner of society and from all walks of life are responding to Christ’s call to embody an integrated spirituality that encompasses the whole of life and is lived out with others. New intentional communities are emerging that bear witness to Christ’s healing power. A radical renaissance is unfolding among disenchanted Christians who are no longer satisfied with either Sunday religion or social activism. Today’s Christians want to be the church, to follow Christ together and demonstrate in their daily lives the radical, transforming love of God. Of course, in a world in which family life is undermined and faithfulness and loyalty are old-fashioned concepts, living in community will not be easy. The broader culture rarely reinforces values such as fidelity, the common good, and social solidarity. It’s everyone out for themselves. We’re on our own, whether we like it or not. And yet for growing numbers of Christians this world, with its dominant ideology of expressive individualism, is not the final adjudicator of what is or is not possible, let alone desirable. The world Christ was born into was also splintered and confused; it was violent, factious, morally corrupt, spiritually bankrupt, full of tensions, and teeming with competing interests. Yet, into this world a brand new social order erupted. It caught everybody’s attention, and eventually trans- formed the entire Roman pagan system. It has been said that true community is all or nothing, and that communities which try to get there by degrees just get stuck. This may be true. And yet, much like a healthy marriage, it takes time and wisdom to build a community. It also takes very little to break and destroy a community. Perhaps this is one of the reasons why so few people dare to commit themselves to building a common life. As Henri Nouwen writes, fearful distance is awful, but fearful closeness, if not properly navigated, can turn into a nightmare.3 Thomas Merton once noted that living alone does not necessarily isolate people, and that Called to Community The Life Jesus Wants for His People softcover, 381 pages Plough, 2016 Spark group discussion with fifty-two readings on living in intentional Christian community. Increasingly, today’s Christians want to be the church–to follow Christ together in daily life. Of course, such a life together with others isn’t easy. The selections in this volume are written by people who have discovered in the nitty-gritty of daily life what it takes to establish, nurture, and sustain a Christian community over the long haul. Contributors include Eberhard Arnold, Benedict of Nursia, Dietrich Bonhoeffer, Joan Chittister, Dorothy Day, David Janzen, Chiara Lubich, Thomas Merton, Henri J. M. Nouwen, John M. Perkins, Mother Teresa, Jean Vanier, and Jonathan Wilson-Hartgrove.